Post by Chhatresh Kumar Taunk

Incharge Raebareli Loksabha Unchahar Vidhansabha (U.P.) Indian National Congress

Allegations regarding theft and misappropriation of public donations from the Ram temple in Ayodhya cannot be treated as a standalone, isolated financial scam. Instead, these charges must be contextualised through the lens of political evolution, institutional transformation and the systemic (non)accountability rampant within the current regime. The choreographed consecration of the Ram temple on January 22, 2024, was described by Prime Minister Narendra Modi as “not just a date on the calendar” but “the dawn of a new era”. But to now understand what has gone ‘wrong’ within this temple, we will have to contrast the organic and decentralised nature of the decades-long agitation for the Ram temple with the centralised, bureaucratic and corporatised structure presiding over a multi-thousand-crore treasury. The Shri Ram Janmabhoomi Teerth Kshetra Trust was nominated by the Union government at the inappropriate behest of the Supreme Court of India in its debatable November 2019 Ayodhya verdict. The trust oversaw the temple’s construction and took over its subsequent management. From the very outset, it has functioned as a bureaucratic edifice with no democratic oversight. The trust’s structure, in which power is shared by nominees of the Union government with the Vishwa Hindu Parishad-Rashtriya Swayamsevak Sangh combine (VHP-RSS), paved the way for opaque financial irregularities, besides erasing one more line of separation between religion and governance. This organisational entity, which controls the temple, stands in contrast to the faith-driven collective founded at the grassroots that powered the Ram Janmabhoomi movement. LinkedIn

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